Gay Taiwan

Image source: PinkNews

GLBT (gay/lesbian/bisexual/transgender) rights are a mixed bag worldwide. Within a few decades, they have become mainstream and widely accepted in the West, where gay marriage is now becoming normal and gay lifestyles are integrated into urban society. In other regions — especially Muslim countries — homosexuality is seen as a horrible perversion and treated as a crime. It has become 1 of the most glaring symbols of “Western decadence” and “immorality” elsewhere and in Russia, and gay activists cocky after their string of victories in the West run into a steep cliff of incomprehension when they try to spread their values to Africa or Asia.

East Asia mostly sits in the middle of this spectrum. It embraces a wide array of cultures, from highly Westernized ones to conservative Islamic ones. Like other regions, it has its own cultural traditions and sense of native pride that makes it instinctively resistant to gay rights, but it’s also in the midst of deep modernization, which brings it closer and closer to Western norms. As such, reactions to GLBTs varies widely from country to country, but the country in the vanguard of gay rights so far is… Taiwan.

Taiwan might seem like an odd place for a gay haven. It is Chinese in culture, and other Chinese places like mainland China and Singapore are generally unfriendly to gays. China’s Confucian culture places a great emphasis on the family, and not only is a homosexual couple a direct challenge to the traditional concept of a family, it’s impossible for them to have kids. China might be uninterested (at least officially) in having more kids, but no such population control exists in Taiwan. And Chinese culture is famous for its resistance to outside influences.

Why Taiwan is so gay-friendly remains something of a mystery, but there are theories. Taiwanese like to point to the diverse cultural influences that have shaped Taiwanese history, from the aboriginal population in the mountains that descends from island Southeast Asia to the Hakka mariners who colonized the island centuries ago to the Portuguese and Dutch traders who colonized a few forts to the Japanese who annexed and colonized it in 1895 to the mainlanders who took over again in 1945. But there are plenty of places with diverse cultural influences, and they’re not necessarily gay-friendly. Besides, it’s not like the Dutch in the 1600s were especially gay-friendly (or the Japanese in the 1890s, or the natives…).

A more likely explanation is the growth of civil society on Taiwan. Although the country was a military dictatorship at first, its societal control was never as harsh as China’s, and its dictators ruled through martial law. The Republic of China (Taiwan’s government, transferred from the mainland in 1949) was founded along liberal republican ideals, and although they weren’t really fulfilled for most of the 1900s, they remained embodied in its constitution for brave protestors to point to. Taiwan has never been as closed as China, and before 1972 it enjoyed a close relationship with America, which meant exchanges of values and students and researchers trained in American universities. Even though political reform was the main goal, other social causes like environmentalism and feminism blossomed on this fertile ground, and each popular success emboldened other groups to change an ancient and seemingly immobile society.

Religion generally plays a big role in opposition to GLBT rights, and Taiwan is a more religious country than China. But the main religion is the unnamed Chinese religion, which is more tolerant of homosexuality and alternative lifestyles in general. There is also a folk tradition in Taiwan (originating from Fujian on the other side of the Strait of Taiwan) of a rabbit god, Tu’er Shen, who was originally a man executed for eyeing a handsome mandarin too much. The god protects gays and is worshiped at temples — a tradition wiped out in mainland China but quietly thriving in Taiwan.

Taiwan has accordingly enacted legal protections for GLBTs steadily since the 1990s. Employers are not allowed to discriminate against them, they are allowed to serve in the military, and they can change their legal gender. Concurrently, there is a widespread social acceptance of homosexuality. Pai Hsien-yung portrayed Taipei’s gay scene in the 1960s with his novel Crystal Boys way back in 1983; since then, world-famous director Ang Lee has made The Wedding Banquet, about a Taiwanese-American who ends up getting married to a woman because he can’t admit to his parents that he’s gay (it’s a hilarious movie, by the way), and lesbian relationships have been portrayed in movies like Blue Gate Crossing and Spider Lilies. Taipei’s gay pride parade has grown from a modest 1,000-person march in 2003 to East Asia’s premier gay event, with 80,000 participants last year. A McDonald’s commercial about a son coming out to his father (in a McDonald’s, naturally) drew nearly universal support. Public opinion polls have mixed results, as usual, but support for gay marriage regularly tops 50% (at least).

Fairly or otherwise, gay marriage has become the ultimate litmus test for how accepting of homosexuality a country is. While it is now widespread in the West and Latin America, it is still too much for East Asia to handle. But Taiwan pushed for gay marriage in the ’00s, when the movement to legalize it built momentum in the West. Despite opposition from Christians (who are a small minority in Taiwan) and older Taiwanese who saw it as an assault on their culture, the movement gathered steam. The Democratic Progressive Party, the main opposition party in Taiwan and the main embodiment of the reformist movement, embraced the idea. In 2015, its presidential candidate, Tsai Ing-wen, took the bold step of endorsing gay marriage in a Facebook post.

This year, Taiwan has come closer than ever before to finally adopting gay marriage. The Constitutional Court ruled on May 24 that the Republic of China’s constitution’s guarantee of equality meant that gay marriage has to be recognized. It’s now up to the Legislative Yuan (parliament) to pass the laws or amend preexisting ones, and this looks likely to happen. Even if it doesn’t, the Court ruled that it would recognize gay marriages within 2 years anyway. The ruling has been preceded (as in other countries, like America and Mexico) by the gradual legal recognition of homosexual partnerships in municipalities across the island, including almost all of Taiwan’s west coast, where most of its people live.

The dawn of gay marriage in Taiwan, when it formally comes, will be a landmark moment in East Asian history, since Taiwan — a small, overlooked island despised by its massive neighbor — would be the first country in the region to do it. The question then is: Will others take notice? Taiwanese culture subtly influences China, and there is a GLBT movement there too… but the Chinese government hates any sort of grassroots organizing, and it’s typically conservative when it comes to “public morality.” Japan and Taiwan have close and warm ties left over from their colonial relationship, and Japan also has a thriving gay scene and widespread social acceptance of homosexuality… yet it also has a much more reserved and private culture and GLBTs are expected to “get over” their flings and move on to more serious relationships and assume their adult responsibilities. Singapore is another advanced, modern Chinese country with a big, visible gay community and a famous “Pink Dot” event… but it continues to ban homosexuality. Thailand is famously accepting of GLBTs and “alternative lifestyles,” but it’s currently ruled by a conservative military junta with a dim attitude towards homosexuality.

It’s hard to say how quickly East Asia will embrace GLBT rights. Taiwan’s example has emboldened GLBT communities elsewhere, and the example of the West suggests that grassroots pressure will only grow. But religious conservatism in India and Muslim countries remains powerful. Given the Western and Latino origin of the gay rights movement, many non-Westerners are suspicious that homosexuality is really a latent human condition and consider it an unwelcome cultural import. And even the more liberal, Westernized East Asian countries prefer to tacitly accept GLBT culture without going so far as to recognize gay marriage. This just makes Taiwan’s achievement — in a Confucian society only a few generations beyond dictatorship — all the more remarkable.


South Asia


NOTE: This is not a normal opinion piece, since I’m not actually advocating for one point of view over another. Rather, this is just speculation, and musing like this seems more like providing a perspective than just impartially imparting information.

South Asia, or the Indian subcontinent (India, Pakistan, Bangladesh, Nepal, Bhutan, Sri Lanka, the Maldives, and sometimes Afghanistan), is usually included with East Asia in academic discussion, business strategies, bureaucratic organization, racial categorization, and journalistic parlance. Bowing to common practice, I’ve categorized it as such on this site. But is this fair?

South Asia has as much in common with West Asia as it does East Asia. Geographically, the region is defined by its mountainous borders, but in the west, the mountains are lower and taper off before meeting the sea. Also, there is a famous, much-used pass over the Hindu Kush (the mountains). On the other hand, East Asia is separated by the Himalayas, the world’s tallest mountain range. Contact over these peaks is much harder, and there isn’t much of a gap between the Himalayas and the sea.

This has meant that historically, people came to South Asia from the west more than the east. The Aryans — the main racial group in the area — originally invaded from the west. Alexandros the Great invaded from the west. The Kushans invaded from the west. The Ghaznavids invaded from the west. The Mongols, despite being situated to the north and east of South Asia, invaded from the west too. The Mughals invaded from the west. And so on. The only invasion South Asia suffered from the east was the Ahoms in the 1200s — and they only conquered Assam, a small corner of the region.

West Asia’s great philosophical tradition is Islam, which came to South Asia thanks to all those invasions and is now the second-largest religion there. East Asia’s great philosophical traditions are Buddhism and Confucianism. The former originated in South Asia but is now very minor there, while the latter has negligible influence.

South Asia’s main languages are Hindi and Urdu (which are sometimes lumped together as “Hindustani”). They (especially Urdu) share much of their vocabulary with Persian and Arabic — West Asian languages.

Artistically, there is much in common between West and South Asia. Persian styles of painting and calligraphy influenced South Asian art beginning in the Middle Ages. South Asian sculpture is thought to be influenced by Greek artistic standards practiced in Afghanistan long ago. Much of South Asian architecture — domes, minarets, imposing gateways and courtyards — is imported from Persia as well. The Taj Mahal, India’s most recognizable landmark, has more in common with Persian buildings than many others in India. South Asian musical instruments descend from West Asian cousins.

In the culinary sphere, South Asian food shares features with stuff cooked up in West Asian kitchens. Bread is the staple food, and it’s usually flat, like breads in West Asia. Dairy is ubiquitous (which is why cows are so revered in India) — butter, milk, yoghurt, ghi (clarified butter), panir (a type of cottage cheese) — while traditionally, at least, it’s absent in East Asia. South Asian sweets like halva, kulfi and faluda have roots or counterparts in West Asia.

Racially, South Asia’s people much more closely resemble Persians and Turks than Asians further east. There are broad variations across the region, of course, but Aryans (especially Pashtuns, an ethnic group in Afghanistan and Pakistan) are related to Iranians. The Mongoloid facial features of East Asia are rare in South Asia apart from the Himalayas. South Asians also dress much more like West Asians than East Asians: men sometimes wear turbans, women sometimes wear veils. The salvar kamiz, a commonly worn tunic-and-trouser combo, originates from West Asia. Anecdotally, I have noticed foreigners tend to confuse South Asians and West Asians, but rarely with East Asians.

Given the range of similarities between South and West Asia, why is South Asia even lumped in with East Asia at all? There are similarities in this respect too. As mentioned above, Buddhism was an Indian import, and Hinduism was once widely followed in Southeast Asia too. In ancient times, East Asians would journey west to study religion in South Asian universities — this is the basis of one of China’s most famous stories, Journey to the West. There is a theory that Indian theater influenced China’s. The Chola Empire in south India once conquered Sumatra. The historical experience of colonialism unites South and Southeast Asia more than West Asia (although Northeast Asia had a substantially different experience). Although they vary dramatically from country to country, pagodas, that classic feature of East Asian architecture, evolved from South Asian stupas. Curry, the hallmark of South Asian cuisine, is also eaten in Southeast Asia and Japan. Rice is popular pretty much everywhere (although again, South Asian varieties are quite different from East Asia’s). Myanmar, thanks mostly to Britain uniting it with India in colonial times, has a lot of South Asian influences (food, clothing, Muslim minority communities).

It’s fair to say that South and East Asia have a lot in common, but notice how many qualifications I included, and it’s hard to deny that West Asia had at least as much influence. Another important factor to consider is that basically all of the influences flowed from South Asia east, and not the other way around. Chinese culture has had little impact on India, as I noted in an earlier post.

While I am unsure why South Asia is often lumped in with East Asia instead of West Asia, I have a theory. The term “East Asia” (or often just “Asia”) is really just a replacement for an earlier Western term: “the Far East.” From a West European perspective, South Asia was already pretty far east, so everything from that point onward was labeled the Far East. Combine that with the imperial linkages Britain established between South Asia (then just “India”) and its colonies in Southeast Asia, like the annexation of Burma and the settlement of big Indian communities in Malaya, and you can see why in the British mind, South Asia’s connection with East Asia was emphasized over its connection with West Asia.

In addition, I get the feeling that South Asians and those that study South Asia aren’t too eager to see the region merged with West Asia. Like it or not, West Asia has a bad reputation now, thanks to its unending violence, religious fanaticism, and rigid dictatorships. Politically, it’s hard to draw a connection between West and South Asia (except maybe Pakistan, thanks to the heavy military and Saudi influence on its government and society). India has been one of Asia’s most stable and successful democracies, and political scientists are puzzled trying to draw comparisons between it and anywhere else sometimes.

Most likely, South Asians would say that their region isn’t part of any other and that they are unique. There is some truth to this, and I would argue that anyone who tries to lump it in with another area is being a little lazy or reductionist. South Asia — India especially — is strongly defined by Hinduism, a native philosophical tradition. Linkages with West Asia are less strong in South India and Sri Lanka, which have tended to move to their own rhythms. South Asian economies resemble neither the development models of East Asia nor those of West Asia. South Asians are much more likely to look towards neighbors in the region or the West than to either West or East Asia. But consideration of the evidence suggests that South Asian connections with West Asia should be given some more thought at least.


As an international relations buff, one of my pet peeves is when people can’t tell the difference between China and Japan. They have close links and many cultural similarities. Japan owes much of its civilization to Chinese influence. Chinese and Japanese people superficially look similar. There are other cultures that get confused often, like Spain and Mexico or Ireland and Scotland. But I still find the confusion hard to forgive. Anyone with at least a little knowledge of international affairs should be able to tell the difference between these 2 countries, since there are many, and fundamental ones too. China and Japan were never the same country and developed in isolation for most of their history. Their cultures are very different. It would be like confusing Russia with Britain — but I honestly feel that the difference is even greater.

Someday I may write a blog post on the many factors that distinguish China from Japan, but for now I’ll focus on one aspect that’s often misunderstood: language. Language is probably the easiest and fastest way to tell where something is from (written language in particular). It’s also something that’s rarely well understood by those who don’t try to actually learn the language, since languages are so complicated. In addition, language is considered a core element of culture, indeed one of its fundamentals, and a basic way of dividing them.

Does Japan use Chinese characters? Yes. This is a common source of confusion and probably one of the main reasons China and Japan are so often confused with each other. The details, of course, are a little complicated, so I’ll explain.

Chinese characters are logograms, meaning that each one represents a different concept (like “honor”) or thing (like “wall”). They are famous (or notorious) worldwide for their complexity and distinctiveness. In fact, they’re the only logograms that are still used (aside from some minor languages that use Chinese-derived script). While Chinese characters represent things, they also have pronunciations, since those things have their own pronunciations. Confusingly, the pronunciation often changes depending on the context; you have to learn which one to use based on the context. Many Chinese characters look abstractly like the things they represent (like 川, “river,” or 心, “heart”), but most are too complex for that; instead, a typical formula is to use one element (a “radical”) that represents the concept, and another element that gives a clue about the pronunciation. For instance, 腕 (“arm”) contains the “moon” radical (月), mostly used for body parts, and the radical 宛, which shows you that it’s pronounced wan. And just to make it more confusing, the thing Chinese characters represent also changes depending on context; so 明 can mean “clear,” “bright” or “understand.”

China, as the fount of culture in East Asia, spread its writing system to other countries; this included Japan. But the Japanese language is very different from Chinese. Not all of it can be expressed through Chinese characters. As a result, the Japanese developed their own writing systems, hiragana and katakana, to represent these words. Both hiragana and katakana (together called kana) are syllabaries, meaning that each character represents a syllable (so Japanese is thought of as made up of syllables rather than letters). Hiragana looks like this:


And katakana looks like this:


Both were originally derived from Chinese characters, but katakana is a more direct borrowing, as you might be able to tell from the blocky, straight lines. (Some of them, in fact, are just unusually simple Chinese characters.) Historically, katakana has been used more often, but in a series of post-World War II writing reforms hiragana was installed as the main script for representing basic words.

Does that mean katakana is old-fashioned, or no longer used? Hardly! Katakana is still used all the time in Japanese, but to represent foreign or made-up words, or just to write sounds with no obvious meaning. This means that Japanese, uniquely among languages, uses 3 scripts together. And I don’t mean like Serbo-Croatian or Hindustani, either (those languages can use either of 2 different scripts). In order to read Japanese you have to learn all 3 scripts, since they are used together. Reading any Japanese text will confirm this. Here’s a sample:

レゲエ は、狭義においては1960年代後半ジャマイカで発祥し、1980年代前半まで流行したポピュラー音楽である。

The first word is “reggae,” which is foreign, so it’s written in katakana. Katakana appears again with ジャマイカ (Jamaica) and ポピュラー (popular), both English words (the vast majority of the foreign words incorporated into Japanese are English). The Chinese characters you see express difficult or advanced concepts: 狭義 (narrow sense), 発祥 (originate), 音楽 (music). As for the hiragana, they mostly appear as particles, which are very basic 1 or 2 syllable words like は (is), で (in), まで (until), いつ (when), and so on. The final word, ある (“to be”), is an example of something so basic that it’s not usually written in Chinese characters, as is おいて (as for).

Do you have to use all 3 scripts together? No. The two kana sentence examples above prove that. But to Japanese, they look awkward. The hiragana example would almost always be written with several Chinese characters to express advanced concepts. The katakana example is a strained attempt to use cheesy English adjectives to describe a dress (called “one-piece” in Japanese, hence written in katakana). It is certainly possible to stick to kana only (or even just hiragana, if you can manage the difficult task of avoiding foreign loanwords), but in almost any situation, Japanese just don’t do it. (The main exception I can think of are children’s books, since kids can’t read Chinese characters yet.) Foreigners might pull their hair out and gnash their teeth at the prospect of memorizing thousands of Chinese characters that are much more complicated than the kana they could be written as instead, but Japanese don’t care. It is The Way Things Are Done, and many, many hours of elementary school education are devoted to drawing Chinese characters to drill their use into kids’ brains.

Why does Japanese use Chinese characters still? It’s a difficult subject that’s a little too complicated for this blog post, but suffice it to say that it can be easier to read (provided you know the characters) and immediately understand the concepts. The hiragana example sentence above looks like a blur to Japanese speakers; the Chinese characters separate concepts and words more. Japanese contains lots of words that sound the same, but using Chinese characters makes it obvious which meaning is meant. There are lots of opportunities for wordplay that would die if Chinese characters were phased out. And, probably most fundamentally of all, the Japanese are used to it and are uncomfortable with such a drastic change.

While Japan uses Chinese characters, there is a distinction between the Chinese characters used in China (hanzi) and the ones used in Japan (kanji). Kanji were simplified in the aforementioned postwar writing reforms, mostly using shortcut versions common in China. As a result, kanji aren’t quite the same as hanzi. Here are some examples of differences:

Simplified Chinese Traditional Chinese Japanese

But that’s not all! As you can see in the table above, there is a distinction between Simplified Chinese characters and Traditional Chinese characters as well. China simplified its characters in the 1950s as a compromise between just switching to the alphabet and grappling with tens of thousands of complicated characters. Other Chinese-speaking countries (Hong Kong, Taiwan, Singapore), overseas Chinese communities, and Korea and Vietnam continue to use Traditional characters. The difference between these characters can be quite drastic, as seen here.

Simplified Traditional

So effectively, there are 3 different kinds of Chinese characters: Simplified, Traditional, and Japanese (kanji). Where do the Japanese variants fall? If you’re interested in learning Chinese characters but aren’t sure which type to choose, I recommend Japanese, actually, since they fall roughly midway between Simplified and Traditional in terms of complexity. They lean Traditional, however; kanji readers have an easier time negotiating Taiwan than China. Those who don’t care about Japanese and just want to learn Chinese usually opt for Simplified given how much more important China is than other Chinese countries. (This wasn’t always the case, though: during Communist rule, China was so closed-off from the outside world that foreigners got more use out of learning Traditional.) The downside is that deciphering Traditional characters is much harder for Simplified-readers than vice versa. In any case, Traditional characters are still sometimes used in China, and anything from before the 1950s obviously uses them, so most students of Chinese pretty much have to learn them both at some point or to a certain extent.

Can Chinese-speakers read Japanese (and vice versa)? Sort of. Since they’re all basically the same characters, Chinese and Japanese can read many of each other’s texts. Simplified characters are hardest for Japanese to decipher. Snatches of phrases, or scattered words or concepts, are decipherable or the same. But entire sentences are hard to figure out. Japanese uses kana, which Chinese don’t know or use; meanwhile, Chinese uses a bunch of characters that Japanese doesn’t (because it substitutes kana for them). Some words are also expressed with different characters in the different languages; the classic example here is 手纸/手紙 (“hand paper”), which means “toilet paper” in Chinese and “letter” in Japanese. Basically, Chinese and Japanese can read parts of each other’s writing, but nowhere near enough to make out long passages.

Besides, even if they could read each other’s languages, they wouldn’t be able to speak them… which brings us to the spoken part of Chinese and Japanese.

This is what spoken Chinese sounds like:

As you can tell, it’s a tonal language. That means vocal tones go up and down while speaking. Each word must be expressed with the right combination of tones to convey the meaning properly. Chinese also contains sounds like dung, huang, sher, bien, chiao, fuhng, and shwei. Examples of Chinese names include Xu Jinglei, Hou Xiaochun, Li Ying, Zhou Nong, and Wang Renmei — in other words, they’re short and usually follow a 1-2 syllable combo. Chinese place-names look like Cao Hai, Xiexing, Ningxia, Yangming Shan, and Qingdao. (Note that they aren’t necessarily pronounced that way. Explaining how Chinese is pronounced is a little off-topic, but for example, “c” is like ts, “x” is like ksh, and “q” is like ch.)

On the other hand, spoken Japanese sounds like this:

Completely different, right? It’s not tonal — vocal tones are consistent and smooth. Japanese generally is more flowing than Chinese, which is choppy. The language also sounds very different; it is very vowel-heavy, and the vowels are the 5 basic ones (a, i, u, e, o). Consonants are also pretty simple, and syllables come in basic combinations (ka, tsu, shi, no, me — nothing like shlang or crap). Examples of Japanese names include Tsutomu Okumoto, Hiroko Kitahashi, Nobuo Okunoki, Fumiko Uchida, and Kenji Shimizu — they’re longer than Chinese (and there are also many more of them). Japanese place-names look like Kyouto, Saitama, Fukuoka, Biwa-ko, and Shikoku. They are easy to pronounce; it was not difficult to figure out how to romanize Japanese (that is, render it in the Roman alphabet).

Despite many similarities in Chinese and Japanese cultures, the languages actually have different roots. Japanese is unrelated to Chinese. In fact, it’s unclear what other languages Japanese is related to (well, probably Korean). It’s even unclear where Japanese people originally came from. The most likely explanation is somewhere in Siberia, leading some scholars to claim linguistic similarities with obscure Siberian peoples and even the Finns (who are way, way, way far away on the other side of Russia).

That being said, there are similarities between spoken Chinese and Japanese too. Japanese imported a lot of Chinese vocabulary along with its characters, and like French vocabulary in English, these words now fill up the Japanese dictionary and make up the bulk of Japanese words. Many of them sound fairly different, however. Here are some examples:

(Mandarin) Chinese Japanese English
gānbēi kanpai Cheers!
(pronounced “ssuh”) shi four
dìguó teikoku empire
ānquán anzen safety

Note that this flow wasn’t just 1-way, either: after Japan’s epochal Meiji Revolution, when it opened up to European influences and modernized, China adopted a bunch of words for “modern” concepts like “revolution” (Japanese: kakumei; Chinese: geming) and “telephone” (Japanese: denwa; Chinese: dianhua) from Japanese.

Does all this seem confusing to you? In fact, there are a few factors I still haven’t considered. 1 is other Chinese languages. You see, the language commonly known as “Chinese” is actually Mandarin, the official and dominant Chinese language. But there are others, like Wu, Cantonese and Xiang, and they have their own sounds while sharing the Chinese characters. It’s hard for foreigners to tell from the characters whether the language is Mandarin or something else. And then there’s Korean, which sounds sort of like Japanese but has sounds and a cadence all its own. It stands out clearly from its neighbor languages with its distinctive writing system, hangeul, full of circles and short lines.

But I think those are too much for this blog post. You shouldn’t have to be an expert to tell the difference between Chinese and Japanese. Remember these basic facts:

  • Spoken Chinese is tonal and choppy and uses comparatively short names.
  • Spoken Japanese is not tonal and flows and uses simpler sounds than Chinese and comparatively long names.
  • Written Chinese uses complex characters. If they’re more simple, they’re from China; if they’re more complex, they’re from somewhere else (Hong Kong, Taiwan, Singapore, etc.).
  • Written Japanese uses both Chinese characters and simpler kana symbols together.

Yes, there are ways of telling from the specific Chinese characters used, but for ordinary people this is probably asking too much. Thank you for reading, and good luck!